Inquiry
into spiritual intelligence suggests that it is one of several types of
intelligence and it can be developed relatively independently. Spiritual
intelligence consists of many ways of knowing and blending of the inner life of
mind and spirit with the outer life of work in the world. It can be developed
through pursuit, inquiry, and practice. Spiritual experiences may also
contribute to its development, depending on the context and means of
integration. Spiritual maturity is conveyed through wisdom and kind acts in the
world. Spiritual intelligence is essential for making spiritual choices that
add to psychological happiness and generally healthy human development.
Spirituality
exists in minds of men and women everywhere, within religious traditions and
independently of tradition. Spirituality is the domain of ultimate concern, and
then everyone is spiritual because everyone has ultimate concerns. However, the
term ultimate concern can be interpreted in many different ways. Some do not
consider themselves or their concerns to be spiritual. Spirituality, like
emotion, has varying degrees of depth and expression. It may be conscious or
unconscious, developed or undeveloped, healthy or pathological, naive or
sophisticated, beneficial or dangerously distorted.
Spirituality
involves highest levels of any of the developmental lines, for example,
cognitive, moral, emotional, and interpersonal.
Spirituality is itself a separate developmental line. Spirituality is an attitude such as openness
to love at any stage. Spirituality
involves peak experiences not stages. An integral perspective would presumably
include all these different views and others as well.
Spirituality
is ultimate belonging or connection to the transcendental ground of being.
Spirituality can be in terms of relationship to God, to fellow humans, or to
the earth. Spirituality can also be devotion and commitment to a particular
faith or form of practice. To understand how spirituality can contribute to the
good life, defined in humanistic terms as living authentically the full
possibilities of being human, it seems necessary to differentiate healthy
spirituality from beliefs and practices that may be detrimental to well-being.
This leads to the challenge of defining and cultivating spiritual intelligence.
Because there is little agreement about definitions of spirituality,
discussions of spiritual intelligence need to be exploratory rather than
definitive. By asking what is meant by
spiritual intelligence, we can hope to stimulate further understanding of
spirituality that I think merits further investigation.